המגדל אב

אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה.

אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

יָתוֹםm., יתוֹמָה f. (b. h.) ( by ones self, cmp. גּוּף, גַּף I, single, alone, forsaken. Ḥag.3b; Mekh. Bo s. 16, a. e. אין הדור י׳וכ׳ that generation is not forsaken in which אמן י׳, v. אָמַן.Esp. 1) fatherless, orphan, public charge. Meg.13a המגדל י׳ וי׳ בתוך ביתווכ׳ he who rears a male or female orphan in his house, is regarded as the parent. Tosef.Keth.VI, 8 י׳ וי׳ צריכין פרנסה מפרנסין את היתומהוכ׳ if an orphan boy and an orphan girl need public support, we must support the girl first ; Keth.67a. Taan.24a בי׳ וי׳ we were engaged in collecting for an orphaned couple to be married; a. v. fr. יתומה בחיי האב self-depending in her fathers life-time, i. e. a minor over whom her father has no control, e. g. when he has given her away in marriage, and she being divorced or widowed returns to her paternal home. Yeb.XIII, 6. Keth.73b; a. fr. 2) an animal whose mother died during or soon after childbirth. Bekh.IX, 4. Ḥull38b. 3) (Law) a minor heir whom the authorities must protect by appointing a guardian to plead his cause ; in gen. heir (mostly in the plural).Pl. יְתוֹמִים, יְתוֹמִין; f. יְתוֹמוֹת. B. Mets.70a מעות של י׳ minor heirs funds. B. Bath. 124a שבח שהשביחו י׳ לאחרוכ׳ improvements which the heirs made after their fathers death (before division). Arakh.VI, 1 (21b) שום הי׳ the assessment for public sale of minors (heirs) property which the court sells to satisfy the decedents creditors. Gitt. V, 1; a. fr.Yeb.XIII, 7 שתי אחיות י׳ two orphan sisters; a. fr.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.